perm filename SHOCKL.LE1[LET,JMC]1 blob
sn#195393 filedate 1976-01-03 generic text, type T, neo UTF8
00100 Dear Professor Shockley:
00200
00300 Thanks for the material you sent me. I have read it, and I
00400 have the following comments:
00500
00600 1. I presume that the newspaper reports that you are opposed
00700 to equal opportunity are a misunderstanding of your position. Anyway
00800 my own view is that equality of opportunity to compete is right
00900 regardless of whether one group may have lower averages than another,
01000 but it is wrong to demand equality of result and interpret any
01100 inequality of result as a consequence of unfair discrimination. Such
01200 an interpretation requires that the extreme environmentalist position
01300 be regarded as proved - not merely that the hereditarian position be
01400 regarded as unproved.
01500
01600 In my opinion, the potential for harm is great in that the
01700 equalitarian administrative trends may blunt the desire for
01800 excellence in every area of human activity.
01900
02000 It seems to me that if you agree with these points, you might
02100 make them explicitly enough to reduce the probability of such
02200 misinterpretations.
02300
02400 2. I was quite impressed with Urbach's article, especially
02500 with the criteria for determining whether a scientific activity is
02600 degenerating into a mere search for possibilities that admit a
02700 preconceived interpretation. Some amount of search for such
02800 possibilities seems legitimate, because often our theoretical
02900 intuitions are stronger than our experimental data, but Urbach has
03000 confirmed my belief that the environmentalists have gone far beyond
03100 what is reasonable.
03200
03300 3. It would be quite difficult for me to follow all the
03400 details of the controversies over statistical methods, and I have
03500 been reduced to noticing that the hypotheses that the
03600 environmentalists advance seem ad hoc. It occurred to me to consider
03700 what the most extreme and experimentally irrefutable environmentalist
03800 hypothesis might be, and the best I could come up with is the
03900 following: "The mere knowledge that one of one's most obvious
04000 characteristics (i.e. skin color) is regarded as associated with low
04100 intelligence by even a few people is sufficient to produce a 15%
04200 reduction in I.Q.". Note that this hypothesis has the virtue that it
04300 justifies the actual suppression of hereditarian views.
04400
04500 4. I agree substantially with the ethical arguments in your
04600 paper, but I would like to make a quibble about the idea of
04700 optimizing one's self-satisfaction in the last five minutes of one's
04800 rational life. It seems that ∨ne should regard highly people who
04900 behave in that way, but it seems doubtful that one should identify
05000 other people's welfare with that criterion. Doing so might suggest
05100 coercing other people excessively for their own moral good. One
05200 should have a certain respect for what other people actually
05300 optimize. I became sensitive to this issue on reading Rawls's
05400 %2Theory of Justice%1 in which he unjustifiably identifies justice
05500 with making the worst off as well off as possible, but never
05600 discusses the justice of coercing people to behave justly.
05700
05800 5. I agree that the example of brain stimulation trivializes
05900 some concepts of maximizing happiness, but I am not prepared to
06000 conclude that no posi←ive concept of social welfare is possible. My
06100 inclination is to give people good opportunities to strive for what
06200 they want without demanding that this meet my criterion of what they
06300 ought to want.
06400
06500 6. Your criterion for limiting the group to which one has
06600 ethical obligation seems reasonable, but new cases such as actually
06700 meeting non-hWman intelligences might require new thinking. I don't
06800 think it is reasonable to try for a universal and perpetual rule. The
06900 Polish science fiction writer Lem, in %2The Cyberiad%1, which I
07000 heartily recommend, has Klapaucius berate Trurl for creating a
07100 miniature electronic world in whose simulated inhabitants are
07200 subjected to mistreatment by the human king for whom Trurl made the
07300 world as a toy.
07400
07500 7. There is another factor that might limit the range of
07600 moral obligation - namely sovereignty. In so far as a group
07700 separates itself from another and assumes the separate and equal
07800 station, etc., it takes the responsibility for its own welfare.
07900 Others must treat it fairly - in a sense that I cannot now define
08000 precisely - but are not responsible for its ultimate welfare or even
08100 survival. At present berserk humanitarian Americans are trying to
08200 assume on behalf of all of us obligations to the population of India
08300 and Bangladesh that the rest of us will never pay off on. This has
08400 the negative effect that politicians in those countries find it
08500 easier to demonstrate their activity in demanding more aid than to
08600 tackle their country's problems directly. In this respect, the
08700 current Indian hostility to the U.S. may make them do more for
08800 themselves than they would if they loved us. An example is the
08900 current proposal in Punjab for compulsory sterilization of people
09000 with more than %2n%1 children where %2n%1 is not yet stated, but is
09100 either 2 or 3. This is more drastic than any well-meaning foreigner
09200 would dare advocate.
09300
09400 8. This has some application to the position of American
09500 blacks. Suppose one of them believes your arguments. He has two
09600 choices: 1) He can regard himself as an individual American with
09700 abilities in the general range and regard the fact that he is a black
09800 as no more significant than the fact that he is a graduate of
09900 Stanford. 2) He can regard himself as a Black and obligated to
10000 advance the welfare of that group. To the extent that he takes
10100 dysgenics seriously, he might try to get Blacks to go for a program
10200 of genetic self improvement.
10300
10400 Which he would choose depends on the extent to which he
10500 regards himself as %2primarily%1 belonging to one group or the other.
10600 On the one hand, the red-haired are unlikely to form a group and
10700 strive for self-improvement. On the other hand, if humanity were to
10800 enunter another race with a mean I.Q. of 150 and incapable or
10900 unwilling to interbreed with us, we would almost certainly be
11000 motivated to positive eugenics. If the I.Q. were 400, if that be
11100 meaningful, our reaction is far from obvious.
11200
11300 9. Finally, I regard the lack of reproduction by the very
11400 intelligent as a much more serious problem than the excess of
11500 reproduction by the stupid. It seems to me that there is an absolute
11600 shortage of intelligent people. Too few of the important jobs in
11700 business, government, and the academic world are occupied by people
11800 competent to do them adequately.
11900
12000 Therefore, I would recommend propaganda for people who regard
12100 themselves as very intelligent to have as many children as possible.
12200 Just this propaganda will be important, because too many intelligent
12300 people believe that it is virtuous not to have children. It is not a
12400 question of outbreeding the stupid, but just that their should be
12500 enough smart people to man the jobs. I would also welcome your
12600 support of my earlier proposal to subsidize women of high attainment
12700 to have children. Let me point out that something of interest could
12800 be accomplished by a foundation of rather small resources.
12900
13000 10. I shall conclude with a question. I get the impression
13100 that average I.Q. has appeared not to decrease as rapidly as the
13200 hereditarian view would predict given the correlations between social
13300 class and intelligence and the correlations between social class and
13400 reproduction. Might not one explanation be that within the lower
13500 class, having a very large family is positively correlated with
13600 ability, because it is difficult to bring up a large family? Of
13700 course, the effect would disappear if humanitarianism made it very
13800 easy to bring up a large family.
13900
14000 I have written this detailed response to your ideas, because
14100 I felt some obligation to encourage you in what must be an extremely
14200 lonely struggle to force the scientific community to behave in an
14300 intellectually honest way. Incidentally, environmentalism is not the
14400 only form of scientific Lysenkoism now prevalent. Less virulent
14500 perhaps, but still dangerous is the idea that any form of energy that
14600 appeals to us esthetically can be made practical by a sufficient
14700 injection of money. It is Lysenkoism in the sense of a belief that
14800 politics can determine the facts of science and technology.
14900 Incidentally again, I found Karp's attempt to curry favor with the
15000 humanists by separating science (good) from technology (evil) rather
15100 depressing.
15200
15300 I would not like this letter reprinted, because I would want
15400 to strengthen its formulations before braving the criticism that
15500 might come. However, you may show it to people if it is of any use,
15600 and I plan eventually to publish something containing its content -
15700 perhaps in my book on technology and the quality of life. I am also
15800 open to other suggestions.
15900
16000 What is your present situation with regard to having a forum
16100 for your ideas at Stanford? In my opinion, the graduate special that
16200 Moses denied was the correct forum, and at the time I cancelled a
16300 class in protest at his decision. I am willing to stick my neck out
16400 some to help you in this if you want it.
16500
16600 Sincerely yours,